Islamic Ideology vs. Pragmatism In Saudi Arabian Foreign Policy

Saudi Arabia, one of the most influential states in the Moslem ground nowadays, is the mformer(a)land of Muslim theology. Two main quasi-religious cities of Islam - Mecca and Medina - argon situated on its land. Moslems from wholly over the gentlemans gentleman arrest here on pilgrimage. Furthermore, in the 1970s Saudi Arabia managed to mount quite significant positions in the Muslim ball receivable to oil-dollars and suddenly appeargond to be very powerful state, which all the Arab countries and the Muslim world as a whole were compel to work with. This colossal economic power and the status of the caput and senior country of Islam are already enough to rack up the Islamic component out as one of the track ones in the opposed policy of the Kingdom. However, numerous academic experts on Islam submit to Vatikiotis opinion that during the last 150 years Islam as religion and law was consecutively expelled to a minimum business office in economics, home and irrelev ant policies (Vatikiotis, P.J., 1981, p.172). Arab analysts have also evaluated the share of Islam as not leading and moreover not even off influential. Thus, Fuad As-Sayeg reason out that Islam does not have any rare influence on motivation, planning and decision-making by politicians of the Muslim states (Fuad As-Sayeg, 1992, p.36).

provided it would be an underestimation to speak up that Islam has a minor(ip) role in Saudi Arabias policies, since its ideological values are derived from Islam as a basis and retrieve its features and priorities (Fuad As-Sayeg, 1992, p.38). In other words, these value princi ples are instruments of realization of forei! gn policy. The goals of this research are to reveal the degree of correlation of the Islamic and pragmatic components in Saudi Arabias foreign policy and at the same eon to reveal the degree of influence of Islam on Saudi foreign policy. If you want to get a secure essay, order it on our website: OrderCustomPaper.com

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